Thursday, March 21, 2013

Edgar Allan Poe

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Take this kiss upon the brow!
And, in parting from you now,
Thus much let me avow-
You are not wrong, who deem
That my days have been a dream;
Yet if hope has flown away
In a night, or in a day,
In a vision, or in none,
Is it therefore the less gone?
All that we see or seem
Is but a dream within a dream.


I stand amid the roar
Of a surf-tormented shore,
And I hold within my hand
Grains of the golden sand-
How few! yet how they creep
Through my fingers to the deep,
While I weep- while I weep!
O God! can I not grasp
Them with a tighter clasp?
O God! can I not save
One from the pitiless wave?
Is all that we see or seem
But a dream within a dream?

Monday, March 18, 2013

The Eye

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Where did you come from? I can't write because I can't describe you. It's like this calm tornado. Like the eye of the storm that we sit in. While everything spins around us in chaos but I'm looking at you steady and still. Trying not get get consumed and swallowed in the storm but with you holding my hand I can't even feel the rain. What are you supposed to do? (Freak out!) Remain calm and take a deep breath before you dive down deeper and deeper. How do you give me this overwhelming calm and make my stomach hurt at the same time? And how many days have you been there? Forever? You were there something? Did I manifest this in my mind, because you're more real than I couldn't dreamed up.

Plunge Down.

Thursday, February 28, 2013

To Build A Home

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Tuesday, February 26, 2013

Metta

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The Philosophy and Practice of Universal Love


The Pali word metta is a multi-significant term meaning loving-kindness, friendliness, goodwill, benevolence, fellowship, amity, concord, inoffensiveness and non-violence. The Pali commentators define metta as the strong wish for the welfare and happiness of others (parahita-parasukha-kamana). Essentially metta is an altruistic attitude of love and friendliness as distinguished from mere amiability based on self-interest. Through metta one refuses to be offensive and renounces bitterness, resentment and animosity of every kind, developing instead a mind of friendliness, accommodativeness and benevolence which seeks the well-being and happiness of others. True metta is devoid of self-interest. It evokes within a warm-hearted feeling of fellowship, sympathy and love, which grows boundless with practice and overcomes all social, religious, racial, political and economic barriers. Metta is indeed a universal, unselfish and all-embracing love.

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